Sigmund Freud- Anna.

Whilst Anna Os, or rather Bertha Pappenheims place in the memoir of hysteria, and later psychoanalysis, is undoubtedly crucial, we must, in recount to understand her own spring and that of her case biographers, place this infamous patient in her rightful(prenominal) diachronic con schoolbookbook. frenzys long account has always been acknowledged, indeed healthyness check writers throughout its duration, and particularly in the last devil centuries, receive referred tenderly to its classical ancestry, to its glorious founding cause, Hippocrates. For much(prenominal) checkup writers the existence of an ancient tradition, of hysteria diagnosis and treatment, has harboured a righteous belief in the sanctity of the category, in medical efforts to control the disorder and in the universality of hysteria as a disease category. However, as recent studies have revealed, in particular, the work of Helen King, the Hippocratic texts to which atomic number 101s have charted thei r lineage- The Nature of Women and Diseases of Women, may well lack the medical and linguistic cement that was, in the history writing of hysteria, always assumed to be there.

King, a British classicist, embarked upon a full- scale linguistic analysis of the above text and found, contrary to popular belief, that at no point in the text was the term hysteria used to describe a disease of women, instead she found a frequent referral to the hystera, load the uterus and also to the category- hysterikos pertaining to a number of symptoms, described as being of the womb or from the womb. The error of this self-assura nce King traces back to Ilza Veiths momentou! s historical study of rage in 1965, an error essentially of translation- for Veith had read the nineteenth twist candy version of the Hippocratic text, translated by a physician and classicist Emile Littre, a man who despite his overall the true had, by chance for ease and protractability, If you want to get a full essay, order it on our website: BestEssayCheap.com

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